Although frequently associated with the medieval efforts to construct a Christian commonwealth, this type is present wherever national, social, political, and economic programs are “baptized” as Christian.
Thus, its historical expressions may be as diverse as the Jeffersonian United States and Hitlerian Germany.
Niebuhr’s types are: Christ against culture, Christ of culture, Christ above culture, Christ and culture in paradox, and Christ the transformer of culture.
The first two are expressions of opposition to and endorsement of the world, while the last three share a concern to mediate in distinctive ways the opposition between the first two. ” This sharp opposition to the world was expressed in the biblical disjunction between the children of God and the children of the world and between “the light” and “the darkness” (1 John , 4:4–5; Revelation), and it has continued to find personal exponents, such as .
The “Christ and culture in paradox” type views the Christian community’s relationship to the world in terms of a permanent and dynamic tension in which the kingdom of God is not of this world and yet is to be proclaimed in it.Member of the Moment: We are a fun loving committed couple looking to try new things. Thanks Very horny young married couple wanting to add some extra sugar to our great sex life.Would like to meet another couple with similar interests for fun and games. Looking for clean d/d free woman or couples with str8 males, no gays or bi-curious men welcome.For the Christian community, the death and Resurrection of Jesus call into question all structures, systems, and values of the world that claim ultimacy.
The relationship of the Christian community to the world may be seen differently depending upon one’s historical, sociological, and theological perspectives because the Christian community is both a creation in the world and an influence upon it. He described the church as a conservative institution that affirms the world and mediates salvation through clergy and sacraments.
Twentieth-century black theology and Latin American shared the conviction that God takes the side of the oppressed against the world’s injustices.